The Good News of

January/February 2004

Volume 4, Issue 49

Demands One Law For All

Adherance to the laws of demands that we conform to the specified standard established in Numbers 15:16, which is:

One law and one manner shall be for you [Israel], and for the stranger that sojourneth with you.

While one is referenced in Webster?s New World College Dictionary, Fourth Edition, copyright 1999, on page 1007, as ?the same,? the Random House Webster?s Unabridged Dictionary, Computer Software, copyright 1999, defines manner as ?a way of doing.? Hence, all strangers are compelled to adhere to the same law and way of doing things as commanded by as Israel.

The stranger according to Webster?s New World College Dictionary, Fourth Edition, copyright 1999, on page 1415, is representative of a ?foreigner.? On the authority of Merriam Webster?s Collegiate Dictionary, copyright 1999, on page 456, foreign, the root of foreigner, is defined as ?related to other nations.?

Given that the laws of are the specified standard, then those who are related to other nations, but choose to be with Israel, must keep the same laws and learn how to do things the same way as Israel. Consequently, just as extends mercy and blessings upon Israel for keeping His laws, He shall also bless all other nations who do so as well (Deuteronomy 7:9).

, The Son

, you raised me up

to give glory to You,

a monumental and noble task that

only Judah can do.

A great job have I not done,

yet I place my hand in the hand of the

Eleemosynary God, , The Son.

The sublime question that was posed in Ezekiel 37:3

suddenly made it plainly obvious

is talking about me.

A great relationship have we not had

seems I lost focus of my Holy and Wonderful Dad.

, Judah?s head is hard,

there?s no doubt of that.

But in the end,

love for You will cause us to act.

When it is all over, said, and done,

truly I pray it will be exemplified that Judah

gave glory to You, , The Son.

?And If A Soul Sin?? (Leviticus 5:1)

In this column, we are introducing extensive study on Leviticus, Chapter 5, verse 1, one of the laws that governs the wages of sin and the consequences that follow.

?And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.?

To attain an understanding of this law, we will begin by researching the word if. According to Thorndike Barnhart Junior Dictionary, Seventh Edition, copyright 1968, on page 319, if is defined as ?in case.? Hence, this law is informing us of what follows ?in case? a soul sin. Naturally, soul is the next word to define.

As referenced in The Oxford Universal Dictionary, copyright 1955, on page 1950, soul is identified as ?a person.? With this added information, it is very clear that Leviticus, Chapter 5, verse 1, concerns a ?person? committing sin. What is sin? First John, Chapter 3, verse 4, answers this question, and it reads:

?Whosoever committeth sin transgresseth also the law [of ]: for sin is the transgression of the law [of ].?

Since we have established that sin is transgression of the laws of , then our next word focuses on what should come about in case a person transgresses the laws of and ?hears the voice of swearing.?

Conferring with Webster?s II New College Dictionary, copyright 1999, on page 510, hear means ?to acquire, as information or news.? Classified in The Synonym Finder, by J. I. Rodale, copyright 1978, on page 19, acquire is synonymous to ?come by.? Voice is referenced in the Encarta World English Dictionary, copyright 1999, on pages 1988-1989, as ?an expressed opinion or desire.?

Essentially, we are being informed of what must happen in case a person transgresses the laws of and comes by information or news that expresses an opinion or desire of swearing.

To find out how an imprecation relates to expressing an opinion or desire, make sure to be on the lookout for our next segment on the law of Leviticus, Chapter 5, verse 1.

The Mark of The Beast, Part Two

(See July/August 2003 Edition for Part One)

In part one, we identified with undeniable facts that the beast of Revelation, Chapter 13, verses 16 through 18 is the President of the United States of America. We also concluded that this beast, who will institute the ?mark,? is the Antichrist, meaning that he is opposed to the Hebrew Messiah, .

In this segment, we shall continue our research on the ?Mark of the Beast: 666? by beginning to decode Revelation, Chapter 13, verse 16, which reads:

?And he [the beast] causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads?:

In this Scripture, we can perceive that the beast [the President of the United States] will cause all--both small and great, rich and poor, free and bond--to receive a ?mark? in their right hand or in their forehead. That being the case, it is imperative that we understand how he will cause all to receive this ?mark.? To do so, we shall begin by scrutinizing the word ?cause.?

In Random House Webster?s Unabridged Dictionary, Computer Software, copyright 1999, cause (a verb) is documented as ?to be the cause of, or reason.? Encarta World English Dictionary, copyright 1999, on page 291, references cause (a noun) as ?motive and interest.? Based on this information, it can be firmly established that the beast [the President of the United States] will give ?all? a motive behind receiving this mark, as well as, to cause all to take an interest in this mark. What does this mean? To further our understanding, we shall define the words motive and interest.

First, the word ?motive:? In accordance with Encarta World English Dictionary, copyright 1999, on page 1180, motive means ?tending to make somebody want or willing to do something.? On page 2000, want is described as, ?to feel a need for something,? while on page 2034, willing means ?ready to do something voluntarily; ready to do something without being forced.?

Thus, we can solidly delineate from these facts that something shall take place that will give reason for ?all?--both small and great, rich and poor, free and bond--to feel the need to receive the mark of the beast. Not only will this event make them feel the need for the mark, but it will also make them ready to receive it voluntarily, meaning ?without force.? The answer as to why is found in our next word ?interest.?

Interest is referenced in Webster?s New World College Dictionary, copyright 2001, on page 744, as ?concern,? which on page 309, means ?crisis.? Hence, this validates that there is a forthcoming crisis that will be the cause of ?all?--both small and great, rich and poor, free and bond--receiving this mark voluntarily, meaning ?without force.?

In accordance with Chamber?s 21st Century Dictionary, copyright 1996, on page 319, crisis is ?an emergency,? while, emergency, on page 429, is confirmed as a ?state of emergency.? The Cassell Concise Dictionary, copyright 1998, on page 1442, defines state of emergency as ?a situation of a country at a time of disaster, esp. justifying the suspension of the normal running of the constitution.?

From these irrefutable facts, we can conclude that there is a forthcoming situation, in which the President of this country, America, will declare a ?disaster.? This disaster will be so devastating that it will justify the suspension of the normal running of the constitution. At this time, the beast [the President of the United States of America] will give reason for instituting his ?mark.? In addition to this, the subsequent effects of this ?disaster? will be so terrible that it will be the cause of ?all? people--both small and great, rich and poor, free and bond--feeling a need to receive the mark of the beast as a means of ?safety.? They will voluntarily, meaning ?without force,? receive this mark in their right hand or in their forehead.

When we see this forthcoming ?disaster? occur, in which ?all? people--both small and great, rich and poor, free and bond--no longer have constitutional rights, then know that the mark of the beast is underway. In Part Three, we will continue with what to ?receive the mark? means.

Let Not The Sun Go Down Upon Your Wrath (Ephesians 4:26)

(See July/August 2003 Edition for Part Two)

In our last examination of the law on Ephesians 4:26: ?Let Not The Sun Go Down Upon Your Wrath,? we carefully explored the word ?resentment,? which derived from the word ?wrath,? and found that we are not to ?harbor a grudge? against another.? We read James 5:9, which told us:

?Grudge not one against another, brethren, lest ye be condemned.?

In this presentation, we shall continue to study this law by discovering what it means to ?harbor a grudge.? We will commence with the word ?harbor.?

In Merriam Webster?s Collegiate Dictionary, Computer Software, copyright 2000, harbor means ?to hold especially persistently in the mind.? Persistently derives from the root word persist, which means, ?to continue to exist past a specified time; to go on stubbornly; to remain unchanged in a specified character.?

In taking all of these definitions into account, we can assert definitively that we are to never hold a grudge in our minds against another person, and allow it to continue to exist past an expected time, which is after the evening time or setting of the sun. Even more, after the evening time or setting of the sun, we should not allow a grudge that we are holding in our minds cause us to act ?stubbornly,? and to remain unchanged in a wrathful character against another.

Harbor is also referenced in Webster?s New World College Dictionary, copyright 2001, on page 647, as ?to conceal or hide.? Oftentimes, we may hold a grudge in our minds against another person, thinking that if we conceal or hide our feelings against this person, then no one will know and, subsequently, we will not be in error of the law. However, if we tend to do this, we are most definitely in error, because hiding or concealing the problem does not mean that it does not exist and, besides, knows our heart. This is affirmed in Romans 8:27:

?And He [] that searcheth the hearts knoweth what is the mind of the Spirit,??.

Thus, we can never hide or conceal a grudge that we have against another from ; because it is He who searches our hearts and knows all that is in the mind of our spirit.

In our next law presentation, we will answer the question: ?What is a grudge??

Remember Passover/Feast of Unleavened Bread 6007!

The observance of Passover/Feast of Unleavened Bread is the first of three great, universal festivals celebrated by The Nation of in Abib, the first month of the Hebrew solar year. During this feast, we call to mind the unparalleled show of power and might that demonstrated when He delivered the children of Israel from bondage in the land of Egypt. made it known that He is the ?only? True and Living God, who has the power to deliver, when He brought devastating ?plagues? upon Egypt. This historical event is of great importance to the children of Israel because it clearly indicates the matchless love that our Father, , has for us.

Therefore, all of Israel is commanded to come and celebrate the memorial of this spectacular event at the Hutchinson Island Marriott Beach Resort & Marina, located in Stuart, Florida, on a 200 secluded acre Island Resort nestled between the Atlantic Ocean and Intracoastal waterway just 45 minutes north of Palm Beach International Airport. This is the tropical Island on which has chosen to place His name, beginning sundown March 31-April 7, 2004.

Fruits From The Tree of Life

The most provocative and captivating book of all times. The knowledge in this book epitomizes the global earthquake as prophesied in the Bible. Dramatized are the ?CRYPTIC? word games that Lucifer has played since the Garden of Eden. ?Divinely? unveiled are how these games are played, with whom they are played, and through what mediums they are played. Also included is the mystery of what took place when Eve ate from the tree in the midst of the Garden. The word ?tree? is decoded and can be clearly identified as it appears today. Brought to view are the consequences we have endured by eating from the tree of good and evil and the benefits we will receive as a result of eating from the ?TREE OF LIFE.?

To order these and other books by or for a free catalog write:

P.E.E.S.S. Foundation

P. O. Box 730, Beaconsfield, Quebec, Canada H9W 2Y0

or call toll free 1-800-967-7337

Book of The Month

January: The Removal of Wav: The Divine Mark of Protection

February: The Crucifixion of The Messiah

The Abraham Foundation

Go to the ant, thou sluggard; consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest (Proverbs 6:6-8). We thank for all of the wise servants who continually support The Abraham Foundation, so that there may be meat in our storehouse for the ?winter.? May the abundant blessings of be upon you forever.