The Wall of Jericho Shall Fall Down Flat,
Part Ten


Shalom and welcome to our Twenty-Ninth Annual Feast of Weeks here in Montreal, Quebec, Canada, the place where has chosen to place His most sacred and holy name. Praise ! Praise !

You must give all glory and praises to our God, , for blessing us to be able to be here to celebrate this grand occasion-the Feast of Weeks. At a time when unemployment is at its highest, at a time when homelessness is at an all time high all across America, at a time when there are wars and rumors of wars, and at a time when there is civil unrest. Yet, , the God of the Hebrews, has blessed us to have perfect peace of mind and has also given us the riches to be able to come to this place to uplift, praise, and glorify His majestic and sovereign name.

Also, I would like to give all thanks, praise, honor, and glory to our Great God, , and to His most worthy, generous, self-sacrificing, and charitable Son, , our Deliverer and Messiah. Blessed it be the name forever and ever! Praise !

Let us always remember that it is only by the grace and mercy of that we are all here right now in this place with the ability to utter and praise the name of . It is only because of His sacrifice that we are conscious of the fact that we are Hebrew Israelites, from the tribe of Judah, and that this celebration-the Feast of Weeks, also known as the Feast of Harvest-is ours to keep by divine commandment from our God, .

As we continue on our spiritual odyssey and quest for knowledge and understanding of the mysteries of the Bible, let us always remember our King, , for coming to us and awakening our minds and for performing the ultimate Sacrifice of laying down His life that we may live.

We may not have the presence of the physical body of among us, but we definitely have access to His Divine Mind. For has given us all the keys to unlock and decode the mysteries, seals, and revelations of the Holy Bible, and the only means by which this can be done is through His Divine Ten Step Study Method.

For teaching us and bringing us back to consciousness, we can never forget. So let us exalt the name, ! Let us lift up the name, ! And let us extol the name, ! Let everything that hath breath, praise ! Praise !

I am most cheerful and feel very enthusiastic about welcoming you to part ten of this seminar entitled, "The Wall of Jericho Shall Fall Down Flat."

Considering that this is part ten, many of you are already aware that the topic of discussion for this seminar is derived from the Book of Joshua, Chapter 6. Joshua, Chapter 6 is a very famous, historical account of one of the most phenomenal events to ever be performed by our God, , on our behalf as a nation of people. And thus far, has blessed us with the faculty to be able to decrypt these Scriptures all the way through Verse 10. That being the case, let us refresh our memories on this subject by reading Joshua, Chapter 6, verses 1 through 10. This will bring us up to speed on all that we have decrypted until now. Please read:
[1] Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

[2] And the Lord, , said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.

[3] And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.

[4] And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

[5] And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

[6] And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the Lord, .

[7] And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord, .

[8] And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the Lord,, and blew with the trumpets: and the ark of the covenant of the Lord, , followed them.

[9] And the armed men went before the priests that blew with the trumpets, and the rearward came after the ark, the priests going on, and blowing with the trumpets.

[10] And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
Verses 1 through 5 contain the instructions that gave to His servant, Joshua, to gain back CANAAN, but, particularly, the city of JERICHO when our forefathers departed from Egypt. So just as our forefathers made an exodus out of Egypt and entered into the Promised Land, we, too, must exodus out of America that we may enter into the Promised Land as well. That being so, it becomes apparent that the instructions to gain back JERICHO are not just mere instructions of the past, but they also play a significant role in what we, too, must accomplish in this day and time to re-enter CANAAN, and in particular, the city of JERICHO for good. Praise ! Praise !

As always, it is important that we keep the significance of JERICHO in the forefront of our minds and understand why it is that we seek this city today. So just to give you some background insight into these facts, JERICHO was the very first city that our forefathers prevailed over when they entered into CANAAN-the land promised to our forefather Abraham and to us, the seed of Abraham, the children of Israel. But, as we study the Scriptures along with our history intently, we come to perceive that we, the children of Israel, have an extensive history of disobedience.

By way of explanation, we can substantiate that our forefathers constantly disobeyed the voice of and continually broke His commandments, judgments, laws, and statutes. And, as a consequence, condemned them to servitude under the Egyptian people and allowed the Pharaoh of Egypt to rule over them. But, in spite of all of this, even after disobeying the commandments, judgments, laws, and statutes of , and after wandering in the wilderness for forty long years, still made the choice to bring Israel into the land of CANAAN-the PROMISED LAND-through His servant Joshua. Howbeit, after all that did to bring them into CANAAN, they continued to do wrong by again breaking the commandments, judgments, laws, and statutes of . Resultantly, they were rooted out of their land and cast into another land, where they remain or as it is "THIS DAY" (Deuteronomy 29:28).

The land that we, Israel, have been cast into this very day is America, which is quite akin to ancient-day Egypt. And as we required deliverance from Egypt, we, likewise, need deliverance from America today. Furthermore, just as was merciful enough to bring our forefathers into the land of CANAAN when they fully returned to keeping ALL of His commandments, judgments, laws, and statutes of , then He shall, in like manner, cause us to also enter again into CANAAN-the PROMISED LAND-under the direction of one like Joshua today. To be more specific, the One like unto Joshua who shall bring us even again into the land of CANAAN-the PROMISED LAND-is at His second coming, who is our Hebrew Leader, Deliverer, and Savior. Praise ! Praise !

Through an evolution of seminars, we learned that our master plan and divine stratagem for conquering CANAAN, and particularly, the city of JERICHO today involves specific instructions and precise directives that were given by God, , Himself. The instructions and directives of are nothing similar to the ways of this world; therefore, they do not necessitate man-made weaponry, physical force, or even violence, as some would like to believe. Rather, it is a "divine" stratagem of warfare, in which we have spent a great number of seminars deciphering.

However, since we have completed the decoding of the instructions given by , we used our last few seminars to gain an understanding of the various actions that we must take in order to gain back Jericho. The last action that we researched was found in Joshua, Chapter 6, verse 10. So, let us read this verse:
And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
In our last seminar, we learned from Verse 10 that made a decision concerning a matter of action. And this matter of action that He made a decision on was for the children of Israel-the Nation of -not to shout, nor to make any noise with their voice, neither for any word to proceed out of their mouth until the day He BIDS them to shout. Then, and only then, shall they shout.

This was interpreted to mean that when we endure a time that is marked by unusual circumstances and events that leave us with no choice or alternative, then shall we-The Nation of -post a document on our website, HYPERLINK "http://www.yahwehbenyahweh.com" www.yahwehbenyahweh.com, under the "BREAKING NEWS" button that will persuade a great number or the masses of people to our side so that we may WIN our battle against Jericho.

We also found out that it will be in these same trying circumstances that will give us the help we need to "drive out," meaning to do away with, the wicked and immoral actions and practices of the Canaanites in our land that they may no longer be pricks in our eyes, thorns in our sides, and a constant vexation to us. However, , Himself will allow us to assert our rights to CANAAN, and, particularly, the city of JERICHO that all those who do not want to conform to the commandments, judgments, laws, and statutes of , due to an absence of moral character, will be ridden out of our land.

During the time that will allow us to assert our rights to CANAAN, He will also allow us to exchange information and messages in a formal or written public announcement that will unveil our intentions and plans to regain the land of CANAAN, and, particularly, the city of JERICHO. However, it was made clear to us that none of this can take course until we see unusual circumstances and events that will bring about trying circumstances in which we will have no choice or alternative. This is when we know that the Lord, , shall speak to us through His word and give us the understanding about what we shall do next as the children of Israel-The Nation of .

When this shall occur then we are to know of a surety that we are in need of some END; and to bring about this END, , Himself, will cause us to "SHOUT." And to shout in this fashion means that we will triumph with a "GREAT TRIUMPH" and will be victorious in our battle for Canaan, and, particularly, the city of Jericho. Praise ! Praise !

Having stated all of that, we are now ready to proceed with our seminar today in an effort to decipher what our next course of action shall be. So, we shall continue our decryption with Joshua, Chapter 6, verse 11. Let us read:
So the ark of the Lord, , compassed the city, going about it once: and they came into the camp, and lodged in the camp.
The portion of the Scripture that we are going to analyze first is, "So the ark of the Lord, , compassed the city, going about it once ...." Our research will begin with the word "so." In accordance with The Synonym Finder, by J. I. Rodale, copyright 1978, on page 1131, the word so is synonymous to "in the meantime." In the Microsoft Encarta Reference Library, copyright 1993-2003, Computer Software, the word meantime is described as "from now until something else happens." Based on these definitions, we can substantiate that since we are not to post any documents on our website, HYPERLINK "http://www.yahwehbenyahweh.com" www.yahwehbenyahweh.com, under the BREAKING NEWS button until we have undergone some distinct trying circumstances, then, in the meantime or from now until something else happens, the ark of the Lord, , has compassed the city, going about it once.

In our previous seminars, we learned that from one perspective the ark of the Lord, , represents the bones or powdered body of , but, in this seminar, we shall look at the word ark from yet another perspective.

On the authority of The New Webster Encyclopedic Dictionary of the English Language, copyright 1965, on page 46, the word ark is described as "a repository." And in the New Oxford American Thesaurus, copyright 2000, Computer Software, the word repository is synonymous to "archive and library." The Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, defines the word archive as "law." And in this same source of reference, the word library is depicted as "a collection of books, periodicals, musical scores, and films; literary works; a series of books issued by a publishing company."

Thus, these definitions validate that the ARK OF THE LORD, , also represent the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films. This is what has compassed the city of JERICHO, going about it once.

In agreement with The New Strong's Exhaustive Concordance of the Bible, Hebrew Dictionary, copyright 1990, on page 81, the Hebrew word for compass (reference number 5437) is cabab, pronounced saw-bab', and one of its meanings is to "revolve." The Oxford Universal Dictionary, copyright 1955, on page 1730, defines the word revolve as "to pass around." Pass, on page 1440, means "to circulate"; while circulate means "to spread knowledge widely among persons or to make persons interested in what one has to say."

Thus, from now until something else happens, the children of Israel-the Nation of -have been spreading the knowledge of the ARK OF THE LORD, , which are the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films. This which they are doing widely in the city of JERICHO, in turn, will make many persons interested in what we have to say.

In seeking a second opinion from the Chamber's 21st Century Dictionary, copyright 1996, on page 249, another definition of the word circulate is "to spread the gospel." The Microsoft Encarta Premium 2006, copyright 1993-2005, Computer Software, references the word spread as "to disperse something over a wide area; to send out in all directions." Also, spread in the Shorter Oxford English Dictionary, Sixth Edition, copyright 2007, Computer Software, is denoted as "to distribute throughout an area, so as to cause to multiply." Multiply, in The New Oxford American Thesaurus, copyright 2001, Computer Software, means "to gain more people; become more numerous; to become greater in power."

Hence, from now until something else happens, the children of Israel-The Nation of -have been ordained to SPREAD THE GOSPEL OF . To spread the gospel of means that they must disperse the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation. Therefore, they have made the books, periodicals, musical scores, and films available in all directions and over a wide area of the city of Jericho. This distribution of the laws of as published in books, periodicals, musical scores, and films shall make people interested in what we have to say. And, as a result of their interest in what we have to say, we shall gain more people, become more numerous, and shall even become "greater" in power. Praise ! Praise !

Now, in returning to our foundation Scripture-Joshua, Chapter 6, verse 11-we learn that the ARK OF THE LORD, , compassed the city. So, let us look at the word "compass" from one more point of view.

In The New Strong's Exhaustive Concordance of the Bible, Hebrew Dictionary, copyright 1990, on page 81, again, the Hebrew word for compass is cabab, pronounced saw-bab', and another one of its meanings is to "surround." The Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, affirms that to surround is to "to hedge in." While hedge in, in the same reference source, is "to hinder"; hinder is denoted as "to be a thorn in the side of."

In considering this definition, we can ratify that the ARK OF THE LORD, -which are the laws of and the literary works of that have been issued forth by a publishing company, the PEESS Foundation- has been a thorn in the side of the city of Jericho. But, most specifically, it has been a thorn in the side of the powerful and mighty government of the Canaanites-those who are inhabiting our land, but are no true Israelites.

In the Merriam Webster's 11th Collegiate Dictionary, copyright 2003, Computer Software, a thorn in the side of is "something that causes distress or trouble; something that vexes." In keeping with the American Heritage Talking Dictionary, copyright 1997, Computer Software, the word vex is depicted as "to shake up." And in The Oxford Universal Dictionary, copyright 1955, on page 2352, it states that when one is vexed they are "unable to determine what move should be made next."

Thus, by the children of Israel-The Nation of -dispersing the ARK OF THE LORD, , which are the laws of and His literary works in all directions, it has caused great distress and much trouble in the city of Jericho. In fact, the Canaanites are shaken up by this. So let us read Acts, Chapter 16, verse 20:
And brought them [the Israelites] to the magistrates, saying, These men, being [Israelites], do "exceedingly" TROUBLE our city,
In fact, the powerful and mighty government of Jericho are "exceedingly" troubled and "SHAKEN UP" by the ARK OF THE LORD, , that they are unable to determine what move they should make next. However, the children of Israel-The Nation of -are only able to go about the city "once," as recorded in Joshua, Chapter 6, verse 11, which reads in part:
So the ark of the Lord, , compassed the city, going about it once: ...
On the authority of The Wordsearch, Strong's Hebrew Dictionary, Computer Software, copyright 1990-1993, the Hebrew word for the phrase going about (reference number 5362) is naqaph, pronounced naw-kaf, and it also means "to circulate." So based upon the definitions that we have already gathered from the word circulate, we can conclude that we have only been able to spread knowledge of the ARK OF THE LORD, -which are the laws of and the literary works of as issued forth by a publishing company, the PEESS Foundation-"once."

As referenced in the Bartlett's Roget's Thesaurus, copyright 1996, on page 4, under the reference number 3.17, the word once is equivalent to "until now." The New Oxford American Dictionary, copyright 2001, Computer Software, defines the word until as "up to"; while, now is characterized as "at these present times; under the present circumstances, as a result of something that has recently happened."

These facts reveal that the children of Israel-The Nation of -shall only be able to disperse and distribute the ARK OF THE LORD, , which are the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in the city of JERICHO up to these present times or up to the present circumstances that have resulted in something else happening.

Now, notice in this Scripture that the phrase, "So the ark of the Lord, , compassed the city, going about it once: ..." is followed by a colon (:). In the Webster's New World Dictionary of American Language, copyright 1960, on page 288, a colon is "a mark of punctuation (:) used before an extended explanation." Thus, what follows the colon is an extended explanation of "So the ark of the Lord, , compassed the city, going about it once: ...."

So, let us return to Joshua, Chapter 6, verse 11 to see what follows this phrase. It reads:
...and they came into the camp, and lodged in the camp.
Thus, a portion of the explanation is found in "...and they came into the camp, and lodged in the camp. In accordance with The Wordsearch, Strong's Hebrew Dictionary, Computer Software, copyright 1990-1993, the Hebrew word for came, under the reference number 935, is bo, pronounced bô, and it means to "resort." Therefore, we can determine that the children of Israel resorted in the camp in JERICHO as a means of spreading knowledge of ARK OF THE LORD, , which are the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films.

The Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, defines resort as "to go often; to gather together." Also, in the Microsoft Encarta Reference Library, copyright 1993-2003, Computer Software, the word resort is "the act of visiting somewhere frequently or in large numbers." And resort, as a noun, is also described as "a place where people spend their holidays (as referenced in the Collin's Cobuild on CD-Ro, Lingea Lexicon 2002, Computer Software, copyright 1997-2007)." Again in the Microsoft Encarta Reference Library, the word holiday is denoted as "holy day: the day or days of a festival."

The veracity of these definitions confirm that the children of Israel went often to JERICHO into the camp. In fact, they frequently visited the camp in large numbers and gathered themselves in JERICHO to spend their holy days in the camp, which are the days of their festival or feast. This is the time at which they dispersed and distributed the ARK OF THE LORD, , which are the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films. So now that we have an understanding of what it means that they came into the camp, let us determine what the "camp" represents, as well as how they lodged in the camp, which is in accordance with the last part of Joshua, Chapter 6, verse 11:
...and they came into the camp, and lodged in the camp.
In the Webster's Third New International Dictionary of The English Language Unabridged, copyright 1971, Volume I, A-G, on page 322, the word camp is defined as "a place for temporary stay; an abode." In accordance with The Synonym Finder, by J. I. Rodale, copyright 1978, on page 4, the word abode is synonyms to "accommodations." The Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, defines accommodations as being synonymous to "hotel." Also, The New Webster Encyclopedic Dictionary of the English Language, copyright 1965, on page 499, describes the word lodge as "to stay temporarily in somebody's living quarters as paying guests."

Accordingly, the camp is equivalent to a place of temporary stay or a hotel. So, the children of Israel-The Nation of -frequently gathered themselves into a hotel, temporary living quarters, as paying guests in large numbers to observe their high holy days or feasts. During this time, they dispersed and spread knowledge of the ARK OF THE LORD, , which are the la of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films.

However, our next Scripture is very key to the explanation as to why the children of Israel-The Nation of -could only spread knowledge of the ARK OF THE LORD, , up to these present times or up to the present circumstances that have resulted in something else happening. So, let us read Joshua, Chapter 6, verse 12:
And Joshua rose early in the morning, and the priests took up the ark of the Lord, .
According to The Wordsearch, Strong's Hebrew Dictionary, Computer Software, copyright 1990-1993, the Hebrew word for rose, reference number 7925, is shakam, pronounced shaw-kam, and it is defined in a literal since, "to load up (on the back of a beast)." In the Webster's New World Dictionary of American Language, copyright 1960, on page 859, load up means the same as to "pack up"; while, beast, in the Bartlett's Roget's Thesaurus, copyright 1996, on page 606, reference number 686.2, under the keyword means of transportation, is synonymous to "vehicle, truck, or trailer."

Thus, like Joshua, the children of Israel-after frequently gathering themselves together in JERICHO to observe the holy days or feasts, and after dispersing the knowledge of the ARK OF THE LORD, , in these present times and under the present circumstances-shall have to load or pack up their trucks or trailers early in the morning. What does early in the morning signify?

The Microsoft Encarta Reference Library, copyright 1993-2003, Computer Software, defines early as "before the arranged time." The Bartlett's Roget's Thesaurus, copyright 1996, on page 674, denotes arranged, under the reference number 765.10, as ordered. The Webster's New World Dictionary of American Language, copyright 1960, on page 1031, describes order, the present tense of ordered, as "an instruction, whether oral or written, usually backed by authority; observance of the law." In this same reference source, an authority is characterized as "a government official having the power to enforce laws." Thus, these facts suggest that they shall have to load or pack up their vehicles-trucks or trailers-"before" an arranged time. This means that they must load or pack up before the time ordered as instructed, whether orally or in writing, in observance of the law and as backed by government officials having the power to enforce laws. Now, let us see what the morning represents.

In seeking consultation from The Wordsearch, Strong's Hebrew Dictionary, Computer Software, copyright 1990-1993, the Hebrew rendering of the word morning is boqer, pronounced bo-ker, and it is equal to "dawn." The American Heritage Talking Dictionary, copyright 1997, Computer Software, defines dawn as "threshold"; and threshold in the New Oxford American Dictionary, copyright 2001, Computer Software, is "an onset." In the Random House Webster's Unabridged Dictionary, copyright 1999, Computer Software, an onset is also described as "the beginning of an attack." The Cassell Concise Dictionary, copyright 1998, on page 87, defines an attack as "to oppose publicly; to subject to negative media."

Thus, the children of Israel-The Nation of -shall have to load or pack up their vehicles-trucks or trailers-before an arranged time. This means that they must load or pack up before the time ordered as instructed, whether orally or in writing, in observance of the law and as backed by government officials having the power to enforce laws. This arranged time shall be before the beginning of an attack, when the children of Israel will be opposed publicly and subject to negative media. Before this time is when the priests of the children of Israel shall take up the ARK OF THE LORD, , as written in Joshua, Chapter 6, verse 12:
...and the priests took up the ark of the Lord, .
The Wordsearch, Strong's Hebrew Dictionary, Computer Software, Hebrew Dictionary, copyright 1990-1993, confirms that the phrase took up, reference number 5375, in Hebrew is nasa, pronounced naw-saw, and it means to "remove, depart, and carry away." Hence, at the beginning of an attack at which the children of Israel-The Nation of -will be opposed publicly and subject to negative media, they shall not only load and pack up from frequently visiting JERICHO, but the priests shall also remove, carry away, and depart with the ARK OF THE LORD, , from out of JERICHO. The ARK OF THE LORD, , that they shall carry out of JERICHO shall be the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films.

In our next seminar, we will continue with Joshua, Chapter 6, verse 13, which reads:
And seven priests bearing seven trumpets of rams' horns before the ark of the Lord, went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the Lord, , the priests going on, and blowing with the trumpets.
I truly thank my Father, , and His Son, , for the Spirit of Truth, which has allowed us to decode all that we have today. I pray to see you all in part eleven as we shall continue to reveal how "The Wall of Jericho Shall Fall Down Flat" when we, the children of Israel, shall enter yet again into the land of CANAAN-the PROMISED LAND-but, most importantly, into the city of JERICHO. Enjoy the remainder of the Feast of Weeks. Hallelu ! Hallelu !