The Wall of Jericho Shall Fall Down Flat,
Part Eleven
Praise ye the Lord,
, and His Son, 
Hallelu ! "This day" we are making a joyful noise unto the Lord, , and unto His Son, . We are serving the Lord, , and His Son, , with gladness. We have come before the courts of with singing.
For we know that the Lord,
, He is God. It is He who has made us, and not we ourselves. We are His people, and the sheep of His pasture. Therefore, we have entered into the gates of with thanksgiving. We have come before the courts of with praise. We are exceedingly thankful to our God, , and to His Son, , who is made the "ultimate" sacrifice that we may be saved. For this, we bless His name.
We know that the Lord,
, and His Son, , are good. The mercy of is everlasting, and His truth endures to all generations (Psalm 100). For He is King of kings and Lord of lords. Unto give glory, for His mercy and For His Truth's Sake (Psalm 115:1). Praise ! Praise
It is indeed an honor to welcome you to the celebration of our Twenty-Ninth Annual Feast of Tabernacles, in the solar year 6012. And, again, I welcome you to this seminar entitled, "The Wall of Jericho Shall Fall Down Flat." This is part eleven.
Many of you may already know that the main topic for this seminar's discussion originates from Joshua, Chapter 6. This chapter focuses on one of the most greatest and renowned events to ever occur in the entire Bible. And within this chapter, it distinctly reveals how the children of Israel caused the wall of Jericho to fall down flat and the events that enveloped its fall. On one hand, this story is just a mere event of the past; but, on the other hand, it is quite prophetic because it describes, in great detail, something that we-the children of Israel-shall perform in our lifetime, just as our forefathers and ancestors did.
Thus far, we have come to the astonishing conclusion that Jericho is the first city that our forefathers overtook in their entrance into CANAAN-the land promised to our forefather Abraham and to us, the seed of Abraham, the children of Israel. We also concluded that in the past, our forefathers disobeyed the commandments, judgments, laws, and statutes of
. Resultantly, they were made slaves and captives to the Pharaoh of Egypt over four thousand years ago. Additionally, we validated that when their time for serving the Pharaoh was up, delivered them from Egypt; and after forty years of wondering in the wilderness, He brought them into CANAAN-the PROMISED LAND-through His servant Joshua.
Yet and still, they turned their backs on
and turned again to breaking His commandments, judgments, laws, and statutes. Therefore, we, Israel, were rooted out of our land and cast into another land, as it is "THIS DAY." Let us read Deuteronomy 29:28:
And the Lord,As it is "this day," we are once again in slavery to yet another people in another land. Only this time, we are in America, which is much like Egypt. And again, we are very much in need of "divine" deliverance. And just as
brought the children of Israel into the land of CANAAN before, when we shall fully return to keeping the commandments, judgments, laws, and statutes of , He shall cause us-the children of Israel-to enter yet again into CANAAN-the PROMISED LAND-under the direction of one like unto Joshua. To be exact, the One like unto Joshua who shall bring us even again into the land of CANAAN, the PROMISED LAND, is , who is our Hebrew Leader, Deliverer, and Savior. Praise ! Praise
For this mission titled, "OPERATION JERICHO," we will not need physical weaponry or heavy artillery of this world. But, rather,
has prepared a master plan and a divine stratagem that is unbeknownst to this world. His master plan and divine stratagem involve specific instructions and precise directives, which can be found within Joshua, Chapter 6.
And thus far,
has blessed us to be able to decode Chapter 6 all the way through Verse 12. That being the case, let us refresh our memories on this subject by reading Joshua, Chapter 6, verses 1 through 12. This will bring us up to speed on all that we have decrypted up to now. Please read:
[1] Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.Being that we have completed the decoding of the instructions that were given by
[2] And the Lord,
[3] And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
[4] And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
[5] And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
[6] And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the Lord,
[7] And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord,
[8] And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the Lord,
[9] And the armed men went before the priests that blew with the trumpets, and the rearward came after the ark, the priests going on, and blowing with the trumpets.
[10] And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
[11] So the ark of the Lord,
[12] And Joshua rose early in the morning, and the priests took up the ark of the Lord,
, we have been taking out some time to research the various actions that we must take to gain back Jericho. The last action that we researched was found in Joshua, Chapter 6, verses 11 and 12. So, let us read these verses:
[11] So the ark of the Lord,From our last seminar, we came to understand that in these particular verses, the ARK OF THE LORD,
[12] And Joshua rose early in the morning, and the priests took up the ark of the Lord,
, also represents the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films.
This collection or series of books, periodicals, musical scores, and films are what we, the children of Israel-The Nation of
-have been spreading widely throughout all of Jericho. And, in fact, we substantiated that our distribution of the laws of -as published in books, periodicals, musical scores, and films-is what will make many people interested in what we have to say. As a result, we will gain more people, become more numerous, and even "greater" in power.
As we proceeded with our research, we found out that we, the children of Israel, returning and lodging in camps refers to us frequently gathering ourselves in hotels, temporary living quarters, as paying guests in large numbers to observe our high holy days or feasts. During this time, we disperse and spread knowledge of the ARK OF THE LORD,
.
Moreover, it was brought out that after frequently gathering ourselves together in JERICHO to observe the holy days or feasts, and after dispersing the knowledge of the ARK OF THE LORD,
, we would have no choice or alternative but to load or pack up our vehicles-trucks or trailers with the ARK OF THE LORD, .
Our studies further revealed to us that our dispersing knowledge of
and His Son, , throughout Jericho had become a thorn in the side of the city of Jericho. But, most specifically, it had become a thorn in the side of the powerful and mighty government of the Canaanites-those who are inhabiting our land, but are no true Israelites. Even more, it was brought to light that the powerful and mighty government of Jericho was "exceedingly" troubled and "SHAKEN UP" by the ARK OF THE LORD, , so much so that they were unable to determine what move they should make next.
That being the case, they set an arranged time and used government officials who had the power to enforce laws to coerce us to leave Jericho. This arranged time was depicted as being before the beginning of an attack, when the children of Israel would be opposed publicly and subjected to a negative media campaign. It is also before this time when the priests of the children of Israel shall remove, carry away, and depart out of Jericho with the ARK OF THE LORD,
, which are the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films. Praise ! Praise
In today's seminar, we will pick up with Joshua, Chapter 6, verse 13. Let us read this verse:
And seven priests bearing seven trumpets of rams' horns before the ark of the Lord,In light of this, we must reaffirm who the "seven priests" actually represent. In part three of this seminar series, we confirmed that the seven priests represent seven persons whom
has set apart for His exclusive use and divine purpose. Hence, we can establish that the seven priests-those who are set apart for the exclusive use and divine purpose of -must bear the seven trumpets of rams' horns before the ark of the Lord, , and go on continually. This bearing of the seven trumpets of rams' horns and them being able to go on continually happened even after they had left and departed out of the city of Jericho.
Now, since they must "bear" the seven trumpets of rams' horns, let us take a moment to define the word "bear." Accepting the correctness of the Microsoft Encarta Reference Library, copyright 1993-2003, Computer Software, the word bear is one and the same as "convey." In the same reference source, to convey is denoted as "to communicate"; while communicate means "to make known." Also, from part three of this seminar series, we documented that the expression, the seven trumpets of rams' horns, indicates a time in the near future when
must be brought into the land of CANAAN-His original country or land-and when He shall be returned to His RIGHTFUL position as Ruler over all of CANAAN.
Even more, when we continued with the expression, "...the seven trumpets of rams' horns ...," we learned that it also denotes a period of restitution. This period of restitution is a time when the Canaanites-those who are no true Israelites-will be required to give back or return the land of Canaan to
and, more specifically, the city of Jericho. This land is identified as something that has been taken away from its rightful and proper owner. Not only this, but during this time, they must also return all of our personal possessions that they have taken away from us. This includes our valuables, jewels, gold, silver, precious metals, wealth, riches, sovereignty and the like. All of this is what the seven priests-those who are set apart for the exclusive use and divine purpose of -must make known even after they have left and departed from the city of Jericho.
Additionally, these seven priests must make all of this known "before" the ARK OF THE LORD,
. Joshua, Chapter 6, verse 13 reads in part:
And seven priests bearing seven trumpets of rams' horns before the ark of the Lord,In corroboration with the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, the word before is denoted as "prior to." And we have already defined the ARK OF THE LORD,
, as "the laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films."
But, on another note, the word Ark in The Cassell Concise Dictionary, copyright 1998, on page 72, represents "...the presence of God"; while, the word presence, in the Webster's Universal College Dictionary, copyright 1997, on page 625 is defined as "the state of being physically present." The Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, denotes presence as being synonymous to "reappearance"; while reappearance is characterized as "returning." The base word of returning, is return, and it is affirmed as "the second coming of Christ; Judgment Day" (which is recorded in The Cassell Concise Dictionary, copyright 1998, on page 1257).
Hence, we can deduce that the seven priests-those who are set apart for exclusive use and divine purpose of
-must make know that is to be returned to His rightful position as Ruler over all of CANAAN prior to Him being physically present in Jericho. This means that they must make known His rulership over CANAAN, and, particularly, the city of Jericho, prior to the Second Coming of , which is Judgment Day. In addition, all of this must also be made known before the literary works that have been issued forth by a publishing company, the PEESS Foundation, can be returned or brought back into the city of Jericho. Praise ! Praise
Accordingly, we can see that the priests "... went on continually ...." This is in accordance with the next part of Joshua, Chapter 6, verse 13, which reads:
And seven priests bearing seven trumpets of rams' horns before the ark of the Lord,The essence of this next phrase demonstrates to us that although the seven priests-those who are set apart for the exclusive use and divine purpose of
-had to leave Jericho, they "... went on continually." What does this mean?
Go is the present tense of the past tense "went." And in keeping with the American Heritage Talking Dictionary, copyright 1997, Computer Software, the phrase go on, under the word go, means "to continue in spite of; to persevere." Thus, we can substantiate that the seven priests did not lose sight of their mission, even after having to pack up and leave Jericho. They continued to make known that
is the rightful Ruler of CANAAN, and that He shall be restored at His Second Coming to His rightful position as Ruler. And they continually persevered to make this known in spite of leaving the city of Jericho.
In the aforementioned American Heritage Talking Dictionary, copyright 1997, Computer Software, the word persevere means "to persist in or remain constant to a purpose or a task in the face of obstacles or discouragement"; while in the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, persevere also means "to be steadfast in purpose; to not be deterred."
Even further, the American Heritage Talking Dictionary, copyright 1997, Computer Software, depicts the word continual, from the word continually, as "day by day; without interruption." Interrupt, the base word of interruption, in the Microsoft Encarta Reference Library, copyright 1993-2003, Computer Software, means "to halt the flow of one's work." And in the New Oxford American Dictionary, copyright 2001, Computer Software, to interrupt also means "to stop the continuous progress of (an activity)."
So, to add to this, we can affirm that not only did the seven priests continue with their message after leaving Jericho, but day by day they persisted in and remained constant to their task in the face of obstacles and discouragement. They remained steadfast in purpose and would not allow anything to halt the flow of their work; neither did they allow anything to deter them or to stop the continuous progress of any activities that they were in the midst of. This was even after having to be in conformity with the law of the Canaanite government to leave out of Jericho. And as written in Joshua, Chapter 6 verse 13, they:
... blew with the trumpets ...Accepting the credibility of the American Heritage Talking Dictionary, copyright 1997, Computer Software, the word blow, the present tense of the past tense word blew, means to "blow the lid off." In The Synonym Finder, by J. I. Rodale, copyright 1978, on page 298, blow the lid off, under the keyword blow, means "to expose"; and expose is characterized in the Random House Webster's Unabridged Dictionary, copyright 1999, Computer Software, as "to disclose or reveal (truths, secrets, etc.)." Thus, after leaving the city of Jericho, the seven priests-those who are set apart for the exclusive use and divine purpose of
-shall disclose or reveal (truths and secrets) "...with the trumpets."
On the authority of the American Heritage Talking Dictionary, copyright 1997, Computer Software, with means "by means of"; while, trumpet, the singular of the plural trumpets, in The Oxford Universal Dictionary, copyright 1955, on page 2256, means "to attract public attention." In the same identical reference source, on page 1613, public means "open to all people; national; international." And attention in The New Oxford American Dictionary, copyright 2000, Computer Software, is defined as "notice taken of someone or something; the regarding of something as interesting; consciousness."
Also, the word trumpet is depicted as "a cry" (as referenced in The Oxford Universal Dictionary, copyright 1955, on page 2256). And a cry, on page 432, is "a proclamation." Proclamation, on page 1590, is "the act of proclaiming"; while proclaim, is "to reveal something in speech or writing (via television, news articles, books, etc.)."
Therefore, based on the exactness of our facts, we can confirm that after the seven priests-those who are set apart for the exclusive use and divine purpose of
-shall have completely packed up and carried the ARK OF THE LORD, , out of Jericho, then they shall disclose or reveal truths and secrets of the Canaanite government in speech and writing.
This shall be done by means of television, news articles, books, and most especially the internet-our website, www.yahwehbenyahweh.com. And what we shall reveal shall attract public attention, meaning that it will be open to all people, nationally and internationally. In fact, people, nationally and internationally, will take notice of what we will reveal and will regard it as very interesting. And, as a result, they shall come to a full consciousness concerning the Canaanite government. This is what it means to "blow with the trumpets."
Having stated all of that and in continuing with our research of Joshua, Chapter 6, verse 13, it states:
... and the armed men went before them; but the rearward came after the ark of the Lord,In this portion of the Scripture, we see that the armed men went before them (the rearward), but the rearward came after the ARK OF THE LORD,
. In recapitulating some of what we learned in part seven of this seminar series, we discovered that the "armed men" represent the distinct entity, PEESS Foundation, who has taken the most active position through the mass media in our battle for Jericho. So, let us see what it means that they went before them (the rearward).
In the Shorter Oxford English Dictionary, Sixth Edition, copyright 2007, Computer Software, the present tense of the past tense word went is "go." In the same reference source, to go means "to pass along." The Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, defines before as "ahead of." In the same reference source, ahead of means "leading." And leading in aforementioned Shorter Oxford English Dictionary, means "to provide spiritual guidance to"; while guidance is denoted as "wisdom." Wisdom is characterized as "a range of information, awareness, or understanding." Even more, the Noah Webster's 1828 Dictionary, Computer Edition, denotes wisdom as "devotional studies of the Bible."
Accepting the integrity of these authorities, it can be agreed that to go before the rearward suggests that the distinct entity-PEESS Foundation-shall pass along spiritual guidance to the rearward via television, news articles, books and, most especially, the internet. To pass along spiritual guidance to the rearward means that they will give them a range of sound information, profound awareness, and divine understanding of the truths and secrets concerning the Canaanite government that will be derived from their devotional studies of the Bible. So just who do the rearward represent?
In accordance with the Concise Oxford Dictionary, Tenth Edition, copyright 1990-2000, Computer Software, the archaic definition of rearward is "rear." In the Encarta World English Dictionary, copyright 1999, on page 1495, the word rear is defined as "the backing." The Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, defines backing as "supporters or backers collectively."
In the Bartlett's Roget's Thesaurus, copyright 1996, the word supporter (under the reference number 605.9 and 825.14) is characterized as an "adherent, follower, and disciple." Also, the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, defines a backer as "a friend."
Based upon all of these descriptive definitions for supporters and backers, we can affirm that people, nationally as well as internationally-such as adherents, followers, disciples, and friends of
who shall have received spiritual guidance from the PEESS Foundation-via the television, news articles, books, and most especially the internet-shall take notice and show an interest in what the PEESS Foundation has to say. Even more, they will wake up to a full consciousness and "... come after the ARK OF THE LORD, ." This shall be in fulfillment of Joshua, Chapter 6, verse 13:
... but the rearward came after the ark of the Lord,In The Cassell Concise Dictionary, copyright 1998, on page 354, to come after, under the keyword come, means "to be in quest or pursuit; to seek." Therefore, this tells us that a great number of people, nationally and internationally, will be in quest or pursuit of the ARK OF THE LORD,
, which are laws of and the literary works of that have been issued forth by a publishing company-the PEESS Foundation-in a collection or series of books, periodicals, musical scores, and films.
To say the least, this is why the priests of
must go on-even after having to leave the PROMISED LAND, CANAAN-and blow with the trumpets, meaning to reveal truths and secrets in speech and writing, via television, news articles, and, most especially, the internet-our website, www.yahwehbenyahweh.com For it is written in Joshua, Chapter 6, verse 13:
... the priests going on, and blowing with the trumpets.However, although the children of Israel had to leave Jericho, Joshua, Chapter 6, verse 14 tells us that they "RETURNED" into the camp. Therefore, let us read this verse:
And the second day they compassed the city once, and returned into the camp: so they did six days.And this is the point at which we will begin our next seminar. I pray that you have enjoyed this seminar to the fullest extent and that you are gaining profound wisdom and divine knowledge of all the various processes that we will have to undergo in order to regain CANAAN and, particularly, the city of Jericho. May
and His Son, , watch between me and thee until our next feast. Let everything that hath breath, praise ! Praise