The Wall of Jericho Shall Fall Down Flat,
Part Six


Praise ! Praise ! Hallelu ! Give thanks unto the Lord, , call upon His name, make known His deeds among the people. Sing unto Him, sing psalms unto Him, talk ye of all His wondrous works. Glory ye in His holy name: let the heart of them rejoice that seek the Lord, . Seek the Lord, , and His strength, seek His face continually.

Remember His marvelous works that He hath done, His wonders, and the judgments of His mouth; O ye seed of Israel, His servants, ye children of Jacob, His chosen ones. He is the Lord, , our God and His judgments are in all the earth.

Be ye mindful always of His covenant; the word which He commanded to a thousand generations. Even of the covenant which He made with Abraham, and of His oath unto Isaac; and hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant, saying, Unto thee will I give the land of Canaan, the lot of your inheritance. made this covenant with our forefathers when they were few, even a few, and strangers in the land of Canaan (I Chronicles 16:8-18).

Today, we exalt Thee, , because we are the blessed seed of this covenant, the children of the promise made to Abraham, Isaac, and Jacob [Israel]. For and His Son, , our Lord and Saviour, has neither forgotten us nor forsaken us. Therefore, rejoice! Rejoice, Israel, in the glory and power of . For our sakes has remembered the covenant that He made with our ancestors, whom He brought out of the land of Egypt, and He has also remembered our land (Leviticus 26:42, 45). Therefore, blessed be the Lord, , who is the Covenant God of Israel, and His Gracious Son, , forever and ever. Hallelu ! Hallelu !

On this note, it is indeed a great joy for me to welcome all of you to our Twenty-Eighth Annual Passover/Feast of Unleavened Bread 6011. It is also my pleasure to welcome you to part six of this seminar entitled, "The Wall of Jericho Shall Fall Down Flat." The topic of discussion for this seminar is derived from the book of Joshua, Chapter 6. Joshua, Chapter 6, is a well known, historical account of one of the most miraculous events to ever be performed by our God, , on our behalf as a people. And, thus far, has endowed us with sound and logical minds to be able to decrypt these Scriptures. That being so, it is virtually impossible to recapitulate all that has been discussed in this seminar without having read Joshua, Chapter 6, verses 1 through 21. Therefore, let us open our Bibles to Joshua, Chapter 6, and read verses 1 through 21:
[1] Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.

[2] And the Lord, , said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valor.

[3] And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.

[4] And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

[5] And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.

[6] And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of ram's horns before the ark of the Lord, .

[7] And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord, .

[8] And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the Lord, , and blew with the trumpets: and the ark of the covenant of the Lord, , followed them.

[9] And the armed men went before the priests that blew with the trumpets, and the rearward came after the ark, the priests going on, and blowing with the trumpets.

[10] And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

[11] So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.

[12] And Joshua rose early in the morning, and the priests took up the ark of the Lord, .

[13] And seven priests bearing seven trumpets of rams' horns before the ark of the Lord, , went on continually, and blew with the trumpets: and the armed men went before them; but the rearward came after the ark of the Lord, , the priests going on, and blowing with the trumpets.

[14] And the second day they compassed the city once, and returned into the camp: so they did six days.

[15] And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

[16] And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord, , hath given you the city.

[17] And the city shall be accursed, even it, and all that are therein, to the Lord, : only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.

[18] And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.

[19] But all the silver, and gold, and vessels of brass and iron, are consecrated unto the Lord, : they shall come into the treasury of the Lord, .

[20] So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.

[21] And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
In the first five verses of Joshua, Chapter 6, it is clearly perceivable that gave His servant Joshua a set of instructions to conquer Jericho. And, although Joshua, Chapter 6, seems to be nothing more than an event of the past, it is yet a foreshadowing of an inevitable future event that we, the children of Israel, shall perform and fulfill in these days, just as our forefathers did. Having stated all of that, some of you may be questioning, Just what is so very important about Jericho? or What does Jericho have to do with me?

Well, to answer both questions, past seminars have conclusively revealed that Jericho is the first city that our forefathers prevailed over when they entered into CANAAN--the land promised to our forefather Abraham and to us, the seed of Abraham, the children of Israel. On several accounts, our biblical history can affirm that our forefathers constantly disobeyed the voice of and continually broke His commandments, judgments, laws, and statutes.

In return, as a consequence for their rebelliousness, condemned them to servitude under the Egyptian people and allowed the Pharaoh of Egypt to rule over them. But, despite all of this, even after disobeying the commandments, judgments, laws, and statutes of , and after wandering in the wilderness for forty long years, still brought Israel into the land of CANAAN--the PROMISED LAND--through His servant Joshua. Howbeit, after all that did to bring them into CANAAN, they continued to do wrong by again breaking the commandments, judgments, laws, and statutes of . Resultantly, they were rooted out of their land and cast into another land, as it is "THIS DAY." This can be officially verified in Deuteronomy, Chapter 29, verse 28, which reads:
And the Lord, , rooted them [Israel] out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is THIS DAY.
The land that we, Israel, have been cast into this very day is America, which is quite akin to ancient-day Egypt. And as we required deliverance from Egypt, we shall, likewise, need deliverance from America today. Furthermore, just as was merciful enough to bring our forefathers into the land of CANAAN, when we--the children of Israel--shall fully return to keeping ALL the commandments, judgments, laws, and statutes of , then He shall, in like manner, cause us to also enter again into CANAAN--the PROMISED LAND--under the direction of one like Joshua. To be specific, the One like unto Joshua who shall bring us even again into the land of CANAAN--the PROMISED LAND--is , who is our Hebrew Leader, Deliverer, and Savior. Praise ! Praise !

Through an evolution of seminars, we have learned that our master plan and divine stratagem for conquering Jericho today involves specific instructions and precise directives that have been given by God, , Himself. The instructions and directives of are nothing similar to the ways of this world; therefore, they do not necessitate man-made weaponry, physical force, or even violence as some would like to believe. Rather, it is a "divine" stratagem of warfare, in which we have spent a great number of seminars deciphering.

In fact, the last and final set of instructions we deciphered were found in Joshua, Chapter 6, verse 5. So, before we commence with our subject matter for today, let us briefly review some of what was discussed in our last seminar. Let us return to Joshua, Chapter 6, and reread Verse 5:
And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
Our last set of instructions, which were "... to make a long blast with the ram's horn ...," substantiated that we must compose a written document transmitted via the internet as BREAKING NEWS on our website--www.yahwehbenyahweh.com. Even further, we learned that this document would command millions of viewers. Many of which would come to our aid or in our defense against those euphemistically called Canaanites (those who are no true Israelites) and the Canaanite government. This would, in turn, cause us to be "triumphant" and "victorious" in gaining back Jericho. This was the basis for the phrase "... and when ye hear the sound of the trumpet, all the people shall shout with a great shout ...."

Preceding this course of action, THE WALL OF JERICHO SHALL FALL DOWN FLAT was interpreted to mean that the line of separation or border, which keeps the land of Jericho apart from another land, will no longer be separated in two parts. But rather, it shall become joined together and shall form one large land mass. This is to say that the ports of entry or customs gates--which is intended to stop persons from coming and going freely or from crossing the border into the land of Jericho--shall inevitably be removed. Therefore, this will allow us to "... ascend up every man straight before him."

Plainly put, we were enlightened to the fact that this means when the ports of entry or customs gates are removed, and when Jericho is joined together with a neighboring land to form one large land mass, then shall every member of the Nation of --those who are the true disciples of --relocate to the north or in the upper parts of the land of Jericho. However, our passage into the land of Jericho cannot be conducted in any kind of manner, it must be handled in the proper manner, which is by following the specific procedures and divine protocol that has already been organized and established by only One person in particular, whose name is , our Hebrew Leader, Deliverer, and Savior. Praise ! Praise !

Being that the instructions given to Joshua for our forefathers to conquer Jericho are in direct parallel to what we must do today to regain Jericho, it is imperative that we now decipher and depict just how our forefathers executed the instructions given to them by . Therefore, in today's seminar, we shall continue on with our decoding of Joshua, Chapter 6. This, in actuality, will enlighten us on exactly how we, too, must execute the instructions of , when we shall enter again into the city of Jericho, which is in CANAAN--the land promised to us. With that said, let us read our next verse for study, which is Joshua, Chapter 6, verse 6. Let us read:
And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the Lord, .
In this Scripture, we can clearly depict that in order to orchestrate the instructions of , Joshua, the son of Nun, had to call the priests, and say something unto them. As we have already affirmed from our very first seminar, Joshua, which is transliterated in Hebrew as Yehowshua, is a symbolic representation of , our Hebrew Leader, Deliverer, and Savior. That being established, we can perceive from this Scripture that before we can conquer the city Jericho, in the land of CANAAN, then --who is like Joshua--had to call the priests and say something unto them. Having stated that, our first word to define from Joshua, Chapter 6, verse 6 in the phrase, "And Joshua the son of Nun called the priests ...," is the word "called."

In seeking consultation from the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, the word call, the present tense of the word called, is depicted as "to designate." While The New Oxford American Dictionary, copyright 2000, Computer Software, defines designate as "to appoint to a specified duty"; appoint in The Oxford Universal Dictionary, copyright 1955, on page 86, is recorded as "to predetermine." Succinctly, it can be validated that , like Joshua, had to predetermine the priests to do a specified duty. In order for us to understand what this means, we must examine the word "predetermine."

Corroborated facts from the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, clarify that predetermine means "to decide beforehand." Decide, as referenced in the Microsoft Encarta Reference Library 2004, copyright 1993-2003, Computer Software, means "to choose"; and beforehand, taken again from the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, is characterized as "ahead of time; in advance or in anticipation." With these facts being true, it is easy to understand that had to choose in advance or ahead of time His priests. Besides this, He also had to choose His priests in anticipation of something.

Anticipate, the action of anticipation, means "to take into consideration (a certain future event)." Event, in the American Heritage Talking Dictionary, copyright 1997, Computer Software, is one and the same as "advent." Advent, in the Merriam Webster's 11th Collegiate Dictionary, copyright 2003, Computer Software, is described as "the second coming."

In considering these additional points, we can state accurately that --who is like Joshua--had to take into consideration a certain future event, which is His "SECOND COMING." By apprehending in advance or ahead of time, His SECOND COMING, He had to go ahead and put certain things into place--one of which was the choosing of His priests.

In our third seminar, we pretty much laid out who the priests represent. So what we are going to do now is revisit that research so that it will be picture clear in our minds of who they typify in relation to this seminar. A priest, the singular of the plural word priests, is recorded in the Noah Webster's 1828 Dictionary, Computer Edition, as "an ambassador." The Oxford Universal Dictionary, copyright 1955, on page 53, describes an ambassador as "an appointed messenger." The word appointed derives from the word "appoint." Appoint, is referenced in the aforementioned source as "to devote (a person) to." Accordingly, the priests represent persons whom has devoted to being His messengers.

In the Webster's New World College Dictionary, copyright 2001, on page 395, the word devote means "to dedicate"; while dedicate (on page 377) means "to set apart exclusively for a special purpose." Exclusive (on page 496), a derivative of the word exclusively, means "sole." Sole is defined as "only one." Considering these definitions, we can affirm that these persons are set apart for only one special purpose. This special purpose for which has set them apart is so they may be His messengers. That being the case, what are messengers?

The Random House Webster's Unabridged Dictionary, copyright 1999, Computer Software, denotes that a messenger, the singular of the plural word messengers, is "a forerunner." The Webster's New World College Dictionary, copyright 2001, on page 554, describes a forerunner as "a person sent before to prepare the way for another to follow."

Based upon the credibility of these definitions, we can conclude from this perspective of the word priests that they represent persons whom has set apart for only one unique and special purpose. This unique and special purpose is so they can be sent into the city of Jericho before to prepare the way for Him to follow at His SECOND COMING. Now that we have an enlightened understanding of their specified duty, let us continue in our decoding by deciphering the next phrase, which is "... and said unto them ...," as is written in Joshua, Chapter 6, verse 6, which reads in part:
And Joshua the son of Nun called the priests, and said unto them, ...
In this particular phrase, it is quite obvious that , like Joshua, had said something unto His priests--those chosen to go before Him into the city of Jericho to prepare the way for Him to follow at His SECOND COMING--in advance or ahead of time. So, let us acquire a better understanding of the word "said."

In accordance with The New Strong's Exhaustive Concordance of the Bible, copyright 1990, the Hebrew rendering for the word said (reference number 559) is amar, pronounced aw-mar', and it means "command." Command, in the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, means "to give an order to." In taking these definitions into account, we can see that gave His priests--those chosen to go before Him into the city of Jericho to prepare the way for Him to follow--an order to do something. This order that He gave them was in advance or ahead of the time of His SECOND COMING.

Even more, when we consult and corroborate again with the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, the word command comes from Latin commandare, which means "to entrust." In the same identical reference source, the word entrust is depicted as "to assign the care of; turn over for safekeeping; leave with."

This added information affirms that not only did give the priests--those chosen to go before Him into the city of Jericho to prepare the way for Him to follow at His SECOND COMING--orders to do something, but He also assigned the care of something over to them. Moreover, He left something with them and also turned over something to them for safekeeping. This which left, assigned care of, and turned over for safekeeping to His priests--those chosen to go before Him into the city of Jericho to prepare the way for Him to follow--was the ARK OF THE COVENANT that they were required to "take up." This can be substantiated in the next part of Joshua, Chapter 6, verse 6. It reads:
... Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the Lord, .
The first thing that ordered His priests to do when they entered again into Jericho is to "Take up the ark of the covenant ....," which He left with them, assigned care of, and turned over safekeeping of to them. In the American Heritage Talking Dictionary, copyright 1997, Computer Software, the word take means "to remove from a place; to carry along to another place." While up, in the Random House Webster's Unabridged Dictionary, copyright 1999, Computer Software, is denoted as "toward a particular direction, as a territory"; up is also affirmed in the Merriam Webster's 11th Collegiate Dictionary, copyright 2003, Computer Software, as "northward."

On the basis of these facts, ordered His priests--those chosen to go before Him into the city of Jericho to prepare the way for Him to follow at His SECOND COMING--to remove themselves from a place and to carry along with them the ARK OF THE COVENANT to another place, which is toward a particular direction, as a territory. This direction that ordered His priests to go in is northward to JERICHO. Being that we now know the direction that ordered His priests to carry the ARK OF THE COVENANT toward, let us sharpen our knowledge and understanding of what the ARK OF THE COVENANT represents.

On the leading authority of Random House Webster's College Dictionary, copyright 1991, on page 74, the ark of the covenant is one and the same as "ark." In the WORDsearch 5.0, Bible Computer Software, copyright 1996-2002, the word ark (reference number 727) is transliterated in Hebrew as arown, pronounced aw-rone', and it is denoted as a "coffin or chest." In the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, the word coffin is synonymous to "urn." The Oxford Universal Dictionary, copyright 1955, on page 2324, denotes that the word urn is "a vessel used to preserve the remains of a body." While a vessel is "used to hold or contain something treasured or valuable" (as documented in the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software); remains are characterized as "ashes or powdered bones" (in The Oxford Universal Dictionary, copyright 1955, on page 1698).

To give even more credibility to these facts, let us also define the word "chest," from the word "ark." In keeping with The New Oxford American Thesaurus, copyright 2001, Computer Software, the word chest is synonymous to "body." In The New Oxford American Dictionary, copyright 2000, Computer Software, the word body means the same as "bones."

Summarily, we can definitively deduce from all of our definitions stated that the ARK OF THE COVENANT represents a vessel that is used to preserve, hold, or contain something treasured or valuable, such as the ashes or powdered bones of the body of a person.

Taking this into account, has set apart persons--biblically called priests--for only one special purpose: These persons are chosen by to take up the ARK OF THE COVENANT, which when interpreted means that they are chosen to remove themselves from a place, and carry along with them a vessel that preserves, holds, or contains something treasured or valuable. This vessel, which left, assigned care of, and turned over to them for safekeeping is literally the ashes or powdered bones of His body that He ordered them to carry northward into the city of JERICHO.

This can be substantiated with Scriptural documentation--as is referred to in the Scriptures under the euphemism of Joseph. A quote from the Metaphysical Bible Dictionary, copyright 1931, on page 365 states that "Joseph is often used to refer to the Messiah." Therefore, let us turn to and read Genesis, Chapter 50, verses 24 and 25:
[24] And Joseph [the Messiah, ] said unto his brethren, I die: and God, , will surely visit you, and bring you out of this land unto the land which He sware to Abraham, to Isaac, and to Jacob.

[25] And Joseph [the Messiah, ] took an oath of the children of Israel, saying, God, , will surely visit you, and ye shall carry up my bones from hence.
In continuing on with our research, has not only ordered His priests to carry up His bones, but they must also do as is written in the last portion of Joshua, Chapter 6, verse 6:
... and let seven priests bear seven trumpets of rams' horns before the ark of the Lord, .
In agreement with the last portion of this Scripture, let us establish factually what the word "let" means. Let is referenced in The American Heritage Talking Dictionary, copyright 1997, Computer Software, as "to permit to enter." And enter in The Oxford Universal Dictionary, copyright 1955, on page 616 is denoted as "to go into (a place)."

This research clearly authenticates that seven priests were chosen by and permitted to go into a place, the city of Jericho, and "... bear seven trumpets of rams' horns before the ark of the Lord, ." For better clarity of why has chosen seven priests, let us recapitulate some of what we learned in regard to the word "seven" in our third seminar.

According to The New Strong's Exhaustive Concordance of the Bible, Hebrew Dictionary, copyright 1990, the Hebrew word for seven is sheba (reference number 7651), pronounced sheh'-bah, and it derives from the Hebrew reference number 7650 (shaba). Shaba, pronounced shaw-bah, is a primitive root, meaning "complete." The Encarta World English Dictionary, copyright 1999, on page 371, defines complete as "having all the necessary qualities or abilities to carry out something."

Accordingly, has chosen seven priests to go before Him into the city of Jericho to prepare the way for Him to follow at His SECOND COMING and to carry the treasured vessel that contains and preserves the ashes or powdered bones of His body. He chose them because He knew that they had all the necessary qualities or abilities to carry out this task. Having established that, they shall:
"... bear seven trumpets of rams' horns before the ark of the Lord, ."
In the American Heritage Talking Dictionary, copyright 1997, Computer Software, the word bear means "to convey." In the same reference source, to convey is tantamount to "communicate." And in conferring with the Webster's Universal College Dictionary, copyright 1997, on page 163, to communicate means "to make known something." Hence, the seven priests who were chosen by , permitted to go into the city of Jericho, and who possessed all the necessary qualities or abilities to carry out this task, must make known "... seven trumpets of rams' horns before the ark of the Lord, ."

When we decoded the phrase "... seven trumpets of rams' horns ..." in our third seminar, it was interpreted to mean an event that is to come. This event is described as the seventh year or jubilee. Jubilee is denoted as a year of emancipation and a period of restitution. After defining the word emancipation, we strongly validated that it describes the time when must be brought into the land of CANAAN, His original country or land, and when He shall be returned to His RIGHTFUL position as ruler over all of CANAAN, which includes the city of Jericho. This shall be the event in the seventh year of our return into the city of Jericho--biblically described as "seven trumpets of rams' horns--that the seven priests must make known after carrying the vessel containing the ashes or powdered body of that is most treasured and valued unto us.

Even more, as we continued in our studies, we found that the word restitution denotes a time when the Canaanites--those who are no true Israelites--will be required to give back or return the land of Canaan to , and, more specifically, the city of Jericho. This land is something that has been taken away from its rightful and proper owner. For it is written in Leviticus, Chapter 25, verse 13:
In the year of this jubile ye shall return every man unto his possession.
This Scripture further supported our conclusion that when the Canaanites saw the ARK OF THE COVENANT--which is the bones of -- carried into Jericho, then it served as a sign to them that they must return all of our personal possessions that they have taken away from us. This includes our valuable, jewels, gold, silver, precious metals, wealth, riches, sovereignty and the like. This, as well, is what the seven priests must make known in the city of Jericho, in the land of CANAAN, in the seventh year. And all that they are required to make known in the city of Jericho must be done in a certain period of time or time frame: "... before the ark of the Lord, ." This is written in the final portion of Joshua, Chapter 6, verse 6. It reads:
... and let seven priests bear seven trumpets of rams' horns before the ark of the Lord, .
The New Oxford American Dictionary, copyright 2001, Computer Software, defines before as "during the period of time in advance of something." Hence, the seven priests were chosen by to make known all of these things during the period of time in advance of something, which is in advance of the ARK OF THE LORD, .

In The Cassell Concise Dictionary, copyright 1998, on page 72, the expression Ark of the Lord, under the key word ark, is declared to be representative of "the presence of God." In the Webster's New World Dictionary & Thesaurus, copyright 1998, Computer Software, the word presence is synonymous to "reappearance"; while reappearance is characterized as a "returning." The base word of returning, is return, and it is affirmed as "the second coming of Christ" (as recorded in The Cassell Concise Dictionary, copyright 1998, on page 1257).

By way of explanation, it can be concluded that the seven priests preparing the way for to follow means that they were chosen by and permitted to go into the city of Jericho. While in Jericho, their specific duty is to make known in their seventh year--which is the period of time in advance of the return or SECOND COMING of --that He must be brought into the land of CANAAN, His original country or land, and returned to His RIGHTFUL position as ruler over all of CANAAN, which includes the city of Jericho.

Furthermore, after carrying the ARK OF THE COVENANT--a treasured and valued vessel that preserves, holds, and contains the ashes or powered bones of the body of --northward into Jericho, they are also proclaiming that the Canaanites shall have to return all of our personal possessions that they have taken away from us. This includes our valuable, jewels, gold, silver, precious metals, wealth, riches, sovereignty and the like. All of this that they are performing must be done in the period of time in advance of the return or SECOND COMING of .

And in following this sequence of events, Joshua, Chapter 6, verse 7 goes on to read:
And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord, .
In our next seminar, we shall continue on with our decryption of Joshua, Chapter 6, as we shall reveal what it means to "... Pass on, and compass the city, and let him that is armed pass on before the ark of the Lord, ."

I thank and His Son, , for His divine wisdom, knowledge, and understanding of our studies on the city of Jericho and the land of CANAAN. I also thank Him for allowing us to decrypt His holy word. I pray to see all of you in part seven, as we shall continue to reveal how "The Wall of Jericho Shall Fall Down Flat."

Enjoy the remainder of our Twenty-Eighth Annual Passover and Feast of Unleavened Bread. Let everything that hath breath, praise ! Praise ! Hallelu !